If I banged my head against the wall every time politicians advocated bad policy in Washington – which is a tempting impulse, I would have been institutionalized because of brain damage a long time ago.
But it’s difficult to maintain my self control when I think about minimum wage laws.
All sentient human beings should know higher minimum wage laws will mean more unemployment. Just ask them, for instance, what would happen if the minimum wage was raised to $100 per hour. Once they admit that would lead to massive job losses, they’ve accepted the principle and it’s simply an empirical issue of figuring out how many jobs are lost when the minimum wage is $75, $50, $20, $10, $6, etc.
At the risk of stating the obvious, businesses seek to make money and they won’t hire somebody who can only produce $6 of value per hour if the government says that person has to be paid $7.25.
But there are those who nonetheless push for higher minimum wage requirements. I’ve previously provided six potential reasons why a person would support such a policy, three of which are because of cynicism and three of which are because of naiveté.
I strongly suspect Obama and his team are pushing for a higher minimum wage for the first reason, but it’s hard to even care. All that really matters is that people will suffer if the President succeeds.
And I’m not making a partisan point. Mitt Romney and George W. Bush had the same mentality.
Now, perhaps, you understand why this issue is so frustrating.
I also would recommend this video if you want to learn more about the minimum wage, and if you want to understand why this issue gets me very frustrated, check out this interview.
It’s especially perverse that politicians are pushing these policies when, as Walter Williams has explained, blacks and other minorities are among the biggest victims.
Last but not least, I’m a libertarian, which means that I’m motivated by morality as well as economic efficiency.
So I get equally upset that politicians think they should have the right to block a labor contract between consenting adults.
What gives them the right to tell other people that they can’t engage in non-coercive, non-violent exchange?
